25 June 2025, Volume 0 Issue 6
    

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  • Mu Hailiang
    Sichuan Drama. 2025, 0(6): 6-10.
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    Zhang Junjie, a young director at the Henan Yuju Theatre, has emerged as a prominent figure in the field of traditional Chinese Xiqu in recent years. His works, including The Stormy Hometown, The Red Flag Canal, The Swan Song of the Yellow River, and The Everlasting Dabie Mountains, have helped establish a distinctive directorial style focused on infusing traditional Xiqu with modern poetic qualities. This is evident in his poetic approach to style, stage vocabulary, and the creation of rhythmic and atmospheric charm. Zhang's work not only reflects his personal directorial style but also explores an artistic path that merges depth of thought with aesthetic tension in local Xiqu forms, such as Yuju, Quju, Jinju, and Huaibei Bangzi, offering broader cultural relevance.
  • Zou Yuanjiang
    Sichuan Drama. 2025, 0(6): 11-13.
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    The performance theory of traditional Chinese Xiqu has been profoundly influenced by Western theatrical concepts introduced to China in the early 20th century, especially "experience theory" of the Stanislavski system. The theory, introduced in the late 1930s and early 1940s, was once viewed as the dominant approach. Notably, the prolonged promotion of Western dramatic discourse and the Stanislavski directing system within the Chinese Xiqu community has posed significant challenges for artists in selecting and applying appropriate conceptual terms to their art. As China's academic and disciplinary systems are currently undergoing intensive reconstruction, addressing the issue of misleading conceptual discourse in Xiqu performance theory has become crucial in helping artists restore their cultural confidence in Chinese Xiqu.
  • Special Topic | Tanaka Issei's View on Theatre History Revisited
  • Yu Weimin
    Sichuan Drama. 2025, 0(6): 14-17.
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    The esteemed Tanaka Issei, through his research on Southern Xiqu, has made a distinctive contribution to both the Japanese Sinological community and the broader field of Southern Xiqu studies. He establishes a unique theoretical framework by overcoming previous academic limitations. Firstly, Tanaka expands the study of Southern Xiqu beyond its traditional chronological scope, incorporating the Ming and Qing dynasties, and addresses the imbalance in prior research that focused on literati-created Southern Xiqu (legend) while neglecting folk versions. Secondly, he broadens the scope of Southern Xiqu research, shifting from textual analysis to sociological inquiry. By examining regional variations of Southern Xiqu in relation to social changes, Tanaka enriches the cultural understanding of the genre. His interdisciplinary approach, integrating literature, sociology, and folklore, offers a new paradigm for exploring the complex cultural dimensions of Southern Xiqu.
  • Qi Shijun
    Sichuan Drama. 2025, 0(6): 18-25.
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    Tanaka Issei, through a combination of textual analysis and fieldwork, revealed the connection between ritual sacrifice and drama. He classified theatrical scripts into three categories: rural ritual, clan ritual, and market-related, emphasizing the impact of performance contexts on the function of the texts. His work has established the academic consensus that drama emerged from ritual practices, arguing that Yuan Dynasty Zaju developed from rituals intended to appease the souls of the deceased. While his "monistic" approach to the origins of drama, including the categorization of scripts, has its limitations, Tanaka's research on the history of Chinese drama remains foundational. It has inspired further scholarly inquiry into the complexity and diversity of drama's evolution and provided valuable insights into research methodologies in the field.
  • Li Liwei
    Sichuan Drama. 2025, 0(6): 26-30.
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    In terms of both research approaches and argumentation methods, Tanaka Issei's A History of Chinese Theatre exemplifies a spatial dimension in reconstructing the history of Chinese theatre, positioning it as a seminal work amid the "spatial turn" in the humanities. By employing French philosopher Henri Lefebvre's theory of space, this paper examines how Tanaka's work elucidates the history of Chinese theatre through three distinct yet interconnected dimensions: material space, social space, and spiritual space. This analysis reevaluates the dialectical relationships among space, time, and social existence, providing a fresh interpretative framework for Tanaka's contributions to the study of Chinese theatre history.
  • Opera Studies
  • Zhang Yongfeng
    Sichuan Drama. 2025, 0(6): 31-37.
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    The central theme of The Story of the Lute has long been a subject of academic debate. In "A New Exploration of the Main Theme of The Story of the Lute", the author contends that the play centers on the tragic consequences of an illicit secret marriage between Cai and Prime Minister Niu' s daughter. However, this interpretation conflicts with both the script and historical context. The marriage in question is arranged by the emperor through official channels, making it neither secret nor illicit. Additionally, Cai Bojie' s estrangement from his family is unrelated to Prime Minister Niu. Given Cai's prominence as the Number One Scholar of the Dynasty, it is also unlikely he would secretly marry and live with his wife' s family. The play does not aim to depict Cai' s marriage or family life but rather crafts a fictional narrative centered on Cai' s imposed marriage, symbolically reflecting the historical figure Cai Bojie' s imposed career in his later years. Ultimately, the play highlights the theme of seclusion, suggesting that running for office may lead to the loss of personal identity. This interpretation deepens our understanding of the play and the playwright's craftsmanship.
  • Ji Haifeng
    Sichuan Drama. 2025, 0(6): 38-42.
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    As a product of early theater space reform in China, Shanghai's "New Stage" reflects, on the external social level, the modernization of traditional theatrical culture and the dissemination of Western theatrical culture in China. On the internal artistic level, it serves as a spatial representation of the modern transformation of aesthetic consciousness. As a critical public space, the "New Stage" also produced modern concepts such as democracy, equality, and the nation-state through theatrical education and public speeches. However, the ultimate trajectory of the "New Stage" serves as a cautionary tale about the potential pitfalls of theatrical modernity.
  • Dai Jinyi
    Sichuan Drama. 2025, 0(6): 43-47.
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    Since the founding of the Communist Party of China in 1921, its literary and artistic policies have significantly influenced the transformation of traditional Peking Opera and the development of modern Peking Opera. While Peking Opera performances based on real-life themes can be traced back to the "New Stage" performances in Shanghai and Mei Lanfang's modern costume plays, the organized creation of modern Peking Opera, guided by Marxist literary principles, began with the Communist Party. During the New Democratic Revolution (1921–1949), particularly in the Yan'an period, Peking Opera performances were used to promote revolutionary ideas and guide the masses in their struggles. These efforts not only countered critiques of traditional Peking Opera during the May Fourth Movement but also laid the groundwork for its reform after the establishment of the People's Republic of China. This period marked a reconstruction of the Peking Opera production model, reshaped revolutionary hero imagery, and initiated the revolution of traditional operas, reflecting the momentum of the Chinese revolution and establishing the early performance system of modern Peking Opera.
  • Zhang Chenhong
    Sichuan Drama. 2025, 0(6): 48-52.
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    As a prominent Xiqu director and theorist in the latter half of the 20th century, A Jia has made profound contributions to both the practice and study of Chinese Xiqu. His interpretations and applications of Xiqu formulas continue to exert a lasting influence on the Xiqu community today. Central to Xiqu performance is characterization, which plays a crucial role in shaping both the artistic presentation and the aesthetic expression of a work. Music, an indispensable element of Xiqu, is characterized by distinct formulas in aspects such as singing, recitation, and accompaniment. The relationship between Xiqu's music formulas and characterization is intricate, with musicality and dramatic elements blending to create a unique aesthetic structure. A Jia's use of these music formulas in performance seamlessly integrates traditional elements with innovative avenues of expression. This is particularly evident in three key areas: the musical narrative that drives plot development, the nuanced characterization that is conveyed through musical details, and the emotional depth brought to the fore in moments of conflict. His approach has not only facilitated the preservation and innovation of Xiqu formulas but also enriched the audience's overall aesthetic experience.
  • Gu Qiuyang
    Sichuan Drama. 2025, 0(6): 53-58.
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    Nanju, a traditional Chinese Xiqu genre, with a history spanning over 300 years, has gained scholarly attention only after the advent of the new era. Research on Nanju can be divided into two phases: the germination phase (1978-2007), focused on compiling historical materials and exploring its evolution, and the prosperous development phase (2008-present), characterized by a broader scope, deeper methodologies, and a focus on intangible cultural heritage protection and the promotion of traditional Chinese culture. In the current phase, Nanju' s cultural value has been increasingly recognized, leading to more robust academic outputs. Future research should emphasize creative transformation, global dissemination of Chinese civilization, and the pursuit of high-quality academic achievements through expanded perspectives and innovative frameworks.
  • Theatrical Space
  • Wu Bin
    Sichuan Drama. 2025, 0(6): 59-63.
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    During the War of Resistance against Japanese Aggression, Xia Yan's plays dominated the stage in Chongqing, with all works grounded in real-life themes. His creations consistently addressed pressing societal issues, focusing primarily on two groups: the urban citizen class and intellectuals. Despite being labeled "cold plays" for their unpopularity, Xia Yan remained committed to his style. Theater troupes, aware of their lack of mass appeal, still eagerly staged his works due to their relevance to reality, rich content, and high literary quality. Notably, The City of Sorrow introduced innovations in stage art. As a realist writer, Xia Yan's focus on reality was unwavering.
  • Zhao Dan
    Sichuan Drama. 2025, 0(6): 64-68.
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    The dramatic journal Kangzhan Drama, founded in Wuhan in 1937, played an important role in exploring how to better utilize the educational and organizational functions of drama. Leading dramatists such as Tian Han, Ma Yanxiang, and Hong Shen used Kangzhan Drama as a medium to explore mass propaganda and organizational strategies for wartime drama. They focused on establishing the target audience for mass drama, creating dramas with unified form and content, and devising detailed plans for mobile drama performances. As an important stronghold for dramatists against Japanese aggression, Kangzhan Drama not only promoted the development of theatrical theory, scriptwriting, and the dissemination of propaganda and organizational experience, but also contributed to the establishment of a national dramatic communication network. This, in turn, effectively mobilized the strength of the entire nation and provided a solid foundation for the final victory in the War of Resistance.
  • Han Hongying, Wang Zijiao
    Sichuan Drama. 2025, 0(6): 69-74.
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    The China Travel Troupe was a prominent professional theatrical group during the 1930s and 1940s, achieving significant success due to a combination of its own efforts and various external factors. Among these, its collaboration with the media played an undeniably crucial role. The media's engagement with the troupe was multifaceted, encompassing publicity, commentary, skepticism, and criticism, which ensures that the troupe remained a focal point of public attention. The media sparked considerable debate over the troupe's commercialization strategy, emphasizing the inherent tension in commercial theater between maintaining artistic integrity and maximizing box office revenue. Amidst the national crisis, the media consistently reinforced the troupe's "left-wing" identity, to which the troupe, however, seldom responded and often remained silent. In the face of these contradictions, the troupe's future development encountered significant challenges. Nevertheless, as a pioneering force in professional Chinese theater, the China Travel Troupe played a pivotal role in laying the foundation for the subsequent professionalization of the dramatic arts in China.
  • Jiang Shucheng
    Sichuan Drama. 2025, 0(6): 75-80.
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    In his article On the Grotesque, Stanislavski sharply criticized his student Yevgeny Vakhtangov for the alleged abuse of grotesque elements in theatrical production. This criticism stemmed from Vakhtangov's proposal to incorporate the concept of the "tragic grotesque" during their collaborative work on Pushkin's plays. However, Vakhtangov's idea was not merely speculative. In 1921, Vakhtangov successfully applied the "tragic grotesque" in staging Chekhov's play The Wedding at the Third Studio of the Moscow Art Theatre. He identified tragicomedy as a key feature of Chekhov's dramas and, through the contrasting yet harmonious blend of tragedy and comedy, he explored the innovative application of grotesque techniques, ultimately introducing the concept of the "tragic grotesque."
  • Xie Jiahui, Ding Zheng
    Sichuan Drama. 2025, 0(6): 81-85.
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    In the era of technological innovation, stage space design faces the challenge of balancing technology, art, and audience engagement. A key issue is how technology can enhance the audience's sense of participation. The Royal Shakespeare Company's digital adaptation of The Tempest into Dream represents an innovative fusion of traditional theatre and immersive technology, creating a new form of interactive drama. This adaptation not only provides audiences with accessible and equal opportunities to engage with the performance but also addresses the limitations of traditional theatre in captivating modern viewers. It serves as a significant case study in achieving balance among technology, art, and audience, providing valuable insights for the digital transformation of stage space in Chinese Xiqu.
  • Ikhsan·Tahir
    Sichuan Drama. 2025, 0(6): 86-89.
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    The Central Academy of Drama's adaptation of Chekhov's The Lady with the Dog transforms the literary text into a theatrical experience through creative artistic interpretation. Expanding on the original text, the play enhances character development, deepens thematic expression, and translates psychological insights into dramatic dialogue, effectively achieving cross-media adaptation. On stage, the director explores the quiet, contemplative moments inherent in Chekhov's work, employing symbolic stage directions and imagery. Through multimedia integration, a dramatic atmosphere imbued with emotional undercurrents is created. The actors, using Stanislavski's "sketch approach," bring the characters to life with nuanced emotional depth and exceptional performances, allowing for individualized portrayals that enrich the play's impact.
  • Audio Visual Explorations
  • Wang Yichuan
    Sichuan Drama. 2025, 0(6): 90-90.
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  • Wang Yichuan
    Sichuan Drama. 2025, 0(6): 91-96.
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    Ne Zha 2 presents a classic Chinese story through animation, making significant contributions to the artistic representation of Chinese tradition in the medium. It effectively promotes Chinese traditions, distilling the essence of mythological stories from literary classics, and introduces the Chinese mythological system to a global audience. By blending ancient and modern values, particularly through the theme of resisting injustice, the film portrays Ne Zha as a humanized figure with dual aspects of demon and immortal. This characterization reflects modern Chinese aspirations to create a charismatic hero type, facilitating cross-generational communication. The film's aesthetic innovation lies in the reconstruction of tradition.
  • Gui Lin
    Sichuan Drama. 2025, 0(6): 97-102.
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    This article examines animation art from an ontological perspective, arguing that its ontological feature lies in the creation of motion images. The primary advantage of animation art is its capacity for artists, as subjective creators, to equally prioritize both image and motion. Building upon this ontological feature, animation offers substantial potential for the contemporary re-imagining of traditional Chinese culture, with an emphasis on the crucial role of human agency in its creation. In an era where digital animation has become the technological norm, it is crucial to remain mindful of the potential loss of human touch in artistic creation due to technological idolization. An analysis of Ne Zha 2 reveals that, despite its impressive box office success, this Chinese animated blockbuster also presents underlying concerns that merit further attention.
  • Li Ning
    Sichuan Drama. 2025, 0(6): 103-106.
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    Ne Zha 2 is characterized by a distinct hybridity in both form and style, reflecting the complex and diverse cultural experiences of the millennial generation that emerged in the context of "compressed modernity". The film's designof a fluid Ne Zha and the coexistence of dual souls resonate with contemporary notions of fluid and pluralistic bodies and identities. Through the use of repetitive and declarative slogans, the film stirs public emotion, becoming a manifesto film that reveals the existential situation of the modern meritocratic subject and seeks multiple forms of identity recognition. Its portrayal of family warmth, as well as the national sentiment evoked both within and beyond the text,corresponds to the rise of neo-familism and nationalism within the contemporary process of individualization in Chinese society.
  • Tian Chengyu, Li Mengxi
    Sichuan Drama. 2025, 0(6): 107-111.
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    Repetition, which incorporates both difference and identity plays an important role in film. Based on philosophical concepts and the characteristics of different types of films, repetition in cinema can be categorized into three forms: informational repetition, constructive repetition and poetic repetition. Informational repetition seeks to avoid narrative gaps by emphasizing key information, thereby enhancing the connection between the film and the audience; constructive repetition creates new possibilities for the story's direction through the disruption of repeated elements; poetic repetition dissolves the traditional shot relationships in film, allowing repeated elements to collide and produce the semantics and rhythm of poetry. It is important to note that regardless of the form of repetition, there should be a balance between difference and identity, avoiding extremes of mechanical replication or rootless change.
  • Wang Xiaoxu
    Sichuan Drama. 2025, 0(6): 112-117.
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    Wong Kar-wai's cinematic oeuvre has forged a highly distinctive aesthetic style within the Sinophone film tradition. From the perspective of image production, his works emerge from the interplay of modernity, globalization,sensory narratives, and cross-media integration. Wong's visual style not only embodies the synthesis of Sino-Western artistic trends and innovations in film language but also serves as a cultural representation of the interactions between mass culture, consumer culture, and media phenomena during modernization. Centering on urban spaces as narrative backdrops, his films establish a paradigm of sensory narrative aesthetics through their depiction of urban modernity, the perceptual invocation of "haptic imagery", and the operation of bodily affective mechanisms. This tradition of sensory cinematic narration represents a critical yet underexplored domain in Chinese film studies that demands systematic excavation, analysis, and theoretical construction.
  • Cultural Integration
  • Wang Yaqin
    Sichuan Drama. 2025, 0(6): 118-122.
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    The dragon and phoenix hold symbolic significance in traditional Chinese culture and have formed a distinctive dragon-phoenix culture. As a form of imagery, dragon-phoenix culture is deeply expressed in the art of dance. The appeal of Dragon Dance and Phoenix Singing at Sunrise, directed by Yang Liping, lies not only in their aesthetic value as dance art, but also in the cultural ideologies they embody, their historical contexts, and audience reception. These works possess broad discursivity and constructive features, making them multidimensional cultural spaces that integrate value concepts, aesthetic orientations, and cultural intentions. With the help of spatial theory, exploring the spatial layers behind these artistic works and establishing generative relationships can broaden the analytical perspective. This approach allows the prism of art to refract the threefold cultural spaces of spatial practice, spatial representation, and representational space. In doing so, outstanding artistic works become agents for the innovative transformation and development of fine traditional Chinese culture.
  • Li Yan, Chen Shuhao
    Sichuan Drama. 2025, 0(6): 123-125.
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    The relationship between Daoism and the art of dance is manifested in various aspects. Traces of dance can be found in Daoist rituals, folk festivals, and daily ceremonial etiquette, all of which constitute important elements of Daoist dance art. Daoist dance embodies both elegant taste and popular appeal in its aesthetics, forming an essential part of Daoist culture. The coexistence of elegance and commonness not only reflects the aesthetic character of Daoist dance but also reveals the relationship between Daoist dance and the different Daoist sects.
  • Chen Wen
    Sichuan Drama. 2025, 0(6): 126-128.
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    Composed by Chen Yi, China West Suite employs the dual-piano performance format to skillfully integrate ethnic music elements with modern compositional techniques. The work not only preserves the essential characteristics of ethnic music but also achieves a fusion of ethnic cultures. By incorporating musical elements from Tibetan, Mongolian, Yi, Miao, and other ethnic traditions, the composition vividly showcases the uniqueness and inclusivity of ethnic cultures. It deepens the understanding and resonance between different ethnic cultures, highlighting the cultural spirit of diversity and integration inherent in the Chinese nation.